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וְשָׁמְרוּ בְנֵי יִשְׂרָאֵל אֶת הַשַּׁבָּת לַעֲשׂוֹת אֶת הַשַּׁבָּת'
מבאר רבינו האור החיים הקדוש, לפי מה שידוע בשפה המקראית שלשון 'שמירה' פירושה גם 'המתנה'.
ולפי זה תיבת 'ושמרו' לשון 'המתנה וציפייה' וכמו שכתוב 'ואביו שמר את הדבר' שיהא האדם ממתין ומצפה תמיד בשמחה ובשלימות הרצון, לביאת יום השבת, ולא יהא עליו לטורח איסור המלאכות וכבוד השבת.
עוד באתר:
ועוד דבר 'לעשות את השבת' שלא תהיה השבת לסיבת מנוחה ומרגוע. אלא רק לעשיית מצוות השבת לתכלית רוחניות, ולא לתכלית המורגשות.
[אור החיים כי תשא פרק לא פסוק טז]
